Environmental anthropology is a subfield of anthropology that examines the complex relationships between human societies and their natural environments across time and space. It draws on cultural anthropology, archaeology, biological anthropology, and ecological science to understand how people perceive, interact with, manage, and transform the landscapes and ecosystems they inhabit. Rather than treating nature and culture as separate domains, environmental anthropology investigates how they are mutually constituted, with human practices shaping environments and environmental conditions shaping social organization, belief systems, and livelihoods.
The field emerged from earlier traditions in cultural ecology and ecological anthropology during the mid-twentieth century, pioneered by scholars such as Julian Steward, Roy Rappaport, and Marvin Harris. Steward's concept of cultural ecology examined how environmental factors influenced cultural adaptations, while Rappaport's work among the Tsembaga Maring of Papua New Guinea demonstrated how ritual practices functioned as ecological regulatory mechanisms. Over time, the field moved beyond deterministic and functionalist models toward approaches that foreground political power, historical processes, and Indigenous knowledge systems, giving rise to political ecology and multispecies ethnography.
Today, environmental anthropology addresses urgent global challenges including climate change, biodiversity loss, deforestation, water scarcity, and environmental justice. Researchers use ethnographic methods to document how local and Indigenous communities experience and respond to environmental transformations, how conservation policies affect marginalized populations, and how traditional ecological knowledge can complement Western science. The field contributes critical perspectives to sustainability debates by insisting that environmental problems are always also social, cultural, and political problems that require attention to power, inequality, and diverse ways of knowing.